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ID
65dd854a-b66a-440e-be1d-ede458eae4ae

2023-02-07 - Tuesday

DONE Talk to Emma about Challenger camp dates @emma

familychore

CLOSED: DEADLINE:

Challenger Center Camps 2023

DONE Vet appointment for [[id:dab0e5e9-390c-421c-8c93-bf768afcbecb][Mr. Jackson]] surgery

appointmentvetjackson

CLOSED: DEADLINE: <2023-02-07 Tue 7:30-8:30>

DONE Follow up with Cheryl about taxes

taxeschore

CLOSED:

Cheryl Boulet

DONE Follow up with Johanna Barrett about tall ships

bicenntenialmunicipalemail

CLOSED:

DONE Pay Osborne's bill

chorebill

CLOSED:

Total was $580, put it on the Citi card

Timeline

- Note taken on

I had a wonderful catch-up call with Jacob this afternoon. I kept thinking

that the lack of conversations since the holidays was the beginning of the end

of our contact. But when I jumped on the call today, not only was Jacob

on, but Chip Molter was there too!

- Note taken on

I don't usually read the Harper's that Johanna subscribes me to when it

comes. But the last issue had an excerpt from Olga Tokarczuk which discusses

how science is generally bad at future prognostication. There's usually a

required subtlety to thinking about the future where life evolves much more

slowly or insidiously than most people expect. Thus, rather than flying cars

we end up with ubiquitous communication.

On that plane, science fiction writers have historically been able to make

those subtle jumps much easier than pure logic. It takes a certain romanticism

to predict that people will largely remain unchanged even as we develop new

technology, and that human problems will persist as technology changes.

But that's a diversion from Olga's main thrust, which is that scientific

paradigm shifts are hard for science to detect. Heliocentrist was considered a

belief -- a heretical belief -- for a long time. Thinking about this, our

current understanding of the body's association with other living things comes

from a Western theology that trumps the individuality of each human as primal.

But we are beginning to discover that our gut biome may actually be finely

tuned to ourselves. That bacteria on our skin is important to certain

biological processes.

That begs the question, what if we are not individuals. What if we are the sum

of many living parts and that our myopic view of ourselves as individuals is

cloudy our ability to see how inter-dependent all living creatures are,

especially with regards to fungus and bacteria. What if the poly-self is our

heliocentric world shift? Have we misunderstood oursevles?